The number "6929" can be a point of confusion. In the world of hadith, there is no single "international numbering system," and different publishers and scholars have arranged the Musnad's 30,000+ hadiths in various orders. As a result, the number "6929" does not refer to one single hadith, but rather has been used by scholars and publishers to refer to at least two distinct narrations found within different versions of the Musnad . This article will delve into both of these narrations, exploring their chains of transmission (isnad), their texts, and most importantly, their verification (or tahqiq ) by leading hadith masters.

Before examining specific narrations, it is critical to understand how a hadith in the Musnad is "verified." The grading notes and authenticity comments (like "sahih" or "da'if") we see in many modern copies of the book were not written by Imam Ahmad himself. He compiled the narrations but did not provide a systematic grading for them.

: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا الْعَوَّامُ ، حَدَّثَنِي أَسْوَدُ بْنُ مَسْعُودٍ ، عَنْ حَنْظَلَةَ بْنِ خُوَيْلِدٍ الْعَنْبَرِيِّ ، قَالَ: بَيْنَمَا أَنَا عِنْدَ مُعَاوِيَةَ، إِذْ جَاءَهُ رَجُلَانِ يَخْتَصِمَانِ فِي رَأْسِ عَمَّارٍ، يَقُولُ كُلُّ وَاحِدٍ مِنْهُمَا: أَنَا قَتَلْتُهُ، فَقَالَ عَبْدُ اللَّهِ بَنْ عَمرو : لِيَطِبْ بِهِ أَحَدُكُمَا نَفْسًا لِصَاحِبِهِ، فَإِنِّي سَمِعْتُ يَعْنِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ عَبْد اللَّهِ بْن أَحْمَد: كَذَا قَالَ أَبِي: يَعْنِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ:" تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ"، فَقَالَ مُعَاوِيَةُ: أَلَا تُغْنِي عَنَّا مَجْنُونَكَ يَا عَمْرُو؟! فَمَا بَالُكَ مَعَنَا؟ قَالَ: إِنَّ أَبِي شَكَانِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:" أَطِعْ أَبَاكَ مَا دَامَ حَيًّا وَلَا تَعْصِهِ" فَأَنَا مَعَكُمْ وَلَسْتُ أُقَاتِلُ.

In the vast ocean of Islamic literature, the Musnad of Imam Ahmad ibn Hanbal stands as one of the most significant and voluminous collections of Hadith. Among its thousands of narrations, certain reports hold crucial historical and theological importance due to their verified authenticity and the profound nature of their content. One such narration is , which concerns the death of the companion Ammar ibn Yasir ( radhiAllahu ′anhuradhiAllahu prime anhu ) and a prophecy by the Prophet Muhammad (

The late Egyptian scholar (d. 1958), who partially verified the Musnad , graded a parallel narration (under a different number) as "Sahih" . He argued that the criticisms of Ikrimah are overruled by Imam Ahmad’s acceptance of him.

If you are looking to expand your study on this topic, please let me know. I can provide a comprehensive , unpack the linguistic definition of Al-Baghiyah in Islamic jurisprudence , or map out parallel textual variants across other early Islamic manuscripts. Share public link

: One of the absolute master memorizers of his era, widely deemed Thiqah (completely reliable).

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Verified [hot] - Musnad Ahmad 6929

The number "6929" can be a point of confusion. In the world of hadith, there is no single "international numbering system," and different publishers and scholars have arranged the Musnad's 30,000+ hadiths in various orders. As a result, the number "6929" does not refer to one single hadith, but rather has been used by scholars and publishers to refer to at least two distinct narrations found within different versions of the Musnad . This article will delve into both of these narrations, exploring their chains of transmission (isnad), their texts, and most importantly, their verification (or tahqiq ) by leading hadith masters.

Before examining specific narrations, it is critical to understand how a hadith in the Musnad is "verified." The grading notes and authenticity comments (like "sahih" or "da'if") we see in many modern copies of the book were not written by Imam Ahmad himself. He compiled the narrations but did not provide a systematic grading for them. musnad ahmad 6929 verified

: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا الْعَوَّامُ ، حَدَّثَنِي أَسْوَدُ بْنُ مَسْعُودٍ ، عَنْ حَنْظَلَةَ بْنِ خُوَيْلِدٍ الْعَنْبَرِيِّ ، قَالَ: بَيْنَمَا أَنَا عِنْدَ مُعَاوِيَةَ، إِذْ جَاءَهُ رَجُلَانِ يَخْتَصِمَانِ فِي رَأْسِ عَمَّارٍ، يَقُولُ كُلُّ وَاحِدٍ مِنْهُمَا: أَنَا قَتَلْتُهُ، فَقَالَ عَبْدُ اللَّهِ بَنْ عَمرو : لِيَطِبْ بِهِ أَحَدُكُمَا نَفْسًا لِصَاحِبِهِ، فَإِنِّي سَمِعْتُ يَعْنِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ عَبْد اللَّهِ بْن أَحْمَد: كَذَا قَالَ أَبِي: يَعْنِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ:" تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ"، فَقَالَ مُعَاوِيَةُ: أَلَا تُغْنِي عَنَّا مَجْنُونَكَ يَا عَمْرُو؟! فَمَا بَالُكَ مَعَنَا؟ قَالَ: إِنَّ أَبِي شَكَانِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:" أَطِعْ أَبَاكَ مَا دَامَ حَيًّا وَلَا تَعْصِهِ" فَأَنَا مَعَكُمْ وَلَسْتُ أُقَاتِلُ. The number "6929" can be a point of confusion

In the vast ocean of Islamic literature, the Musnad of Imam Ahmad ibn Hanbal stands as one of the most significant and voluminous collections of Hadith. Among its thousands of narrations, certain reports hold crucial historical and theological importance due to their verified authenticity and the profound nature of their content. One such narration is , which concerns the death of the companion Ammar ibn Yasir ( radhiAllahu ′anhuradhiAllahu prime anhu ) and a prophecy by the Prophet Muhammad ( This article will delve into both of these

The late Egyptian scholar (d. 1958), who partially verified the Musnad , graded a parallel narration (under a different number) as "Sahih" . He argued that the criticisms of Ikrimah are overruled by Imam Ahmad’s acceptance of him.

If you are looking to expand your study on this topic, please let me know. I can provide a comprehensive , unpack the linguistic definition of Al-Baghiyah in Islamic jurisprudence , or map out parallel textual variants across other early Islamic manuscripts. Share public link

: One of the absolute master memorizers of his era, widely deemed Thiqah (completely reliable).